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Are there references to purgatory in the Bible?

Are there references to purgatory in the Bible?

Roman Catholic Christians who believe in purgatory interpret passages such as 2 Maccabees 12:41–46, 2 Timothy 1:18, Matthew 12:32, Luke 16:19–16:26, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as support for prayer for purgatorial souls who are believed to be within an active interim state for the dead …

In what part of the Bible is purgatory mentioned?

They change words in the Bible for their religion. We know the word Purgatory is not in the Bible, but also the story of Susanna, Chapter 13 of Daniel, is omitted in the King James Bible, and we could go on. The Old Testament Jewish prayed for the dead as we do today.

What does the athanasian creed talk about?

The Athanasian Creed uses the term substantia (a Latin translation of the Nicene homoousios: ‘same being’ or ‘consubstantial’) with respect to the relation of the Son to the Father according to his divine nature, but it also says that the Son is substantia of his mother Mary according to his human nature.

Is the athanasian creed biblical?

Athanasian Creed, also called Quicumque Vult (from the opening words in Latin), a Christian profession of faith in about 40 verses. It is regarded as authoritative in the Roman Catholic and some Protestant churches.

Where did the idea of purgatory originate?

According to Jacques Le Goff, the conception of purgatory as a physical place came into existence in Western Europe towards the end of the twelfth century. Le Goff states that the conception involves the idea of a purgatorial fire, which he suggests “is expiatory and purifying not punitive like hell fire”.

What did Athanasius believe?

Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian (Egyptian) leader of the fourth century.

What did Athanasius say about the Trinity?

Athanasius, Bishop of Alexandria from 328until his death in 373,1was the first Christian theologian to say that the Son and the Holy Spirit were co-equal with the Father. He was the first to say that the godhead was a relationship in which love was mutually given and received.

Who created the purgatory?

The most prominent modern historian of the idea of Purgatory, Jacques Le Goff, dates the term purgatorium to around 1170; and in 1215 the Church began to set out the actual length of time in Purgatory required of souls. It is easy to see how this might have been a useful development for the Church.

What did Vatican II say about purgatory?

On 4 August 1999, Pope John Paul II, speaking of purgatory, said: “The term does not indicate a place, but a condition of existence. Those who, after death, exist in a state of purification, are already in the love of Christ who removes from them the remnants of imperfection as “a condition of existence”.

What did Athanasius say about Jesus?

He believed that “God being one and only one, could never share his being with anyone or anything else…God created a Son; thus, the Son is a created being.” [3] In other words, Jesus was not God and was made like everything else in creation.

Is there a guide to the Athanasian Creed?

Building on a guide I recently posted to the Apostles’ and Nicene Creed I now present a guide to the Athanasian Creed . Sadly even among Lutherans the Athanasian Creed is neglected and misunderstood. This is a shame as the Athanasian Creed contains the most complete understanding of the Trinity we will ever attain this side of heaven.

Who wrote the Athanasian Creed in the New Testament?

Athanasius of Alexandria was traditionally thought to be the author of the Athanasian Creed, and gives his name to its common title. The Athanasian Creed is usually divided into two sections: lines 1–28 addressing the doctrine of the Trinity, and lines 29–44 addressing the doctrine of Christology.

Why do we need a clear confession against Arianism?

A need for a clear confession against Arianism arose in western Europe when the Ostrogoths and Visigoths, who had Arian beliefs, invaded at the beginning of the 5th century.

What is the Godhead of the father and son and Holy Ghost?

But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreated, the Son uncreated, and the Holy Ghost uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible.

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